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	<title>Comments for blog.isism.org</title>
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	<link>http://blog.isism.org</link>
	<description>The isism.org blog, aka Everything Else.</description>
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		<title>Comment on God by slowhand</title>
		<link>http://blog.isism.org/2006/05/31/god/#comment-31389</link>
		<dc:creator>slowhand</dc:creator>
		<pubDate>Sun, 27 Jun 2010 04:18:45 +0000</pubDate>
		<guid isPermaLink="false">http://isism.org/blog/2006/05/31/god/#comment-31389</guid>
		<description>Having been a proclaimed Isist for the past 25 plus years (I thought I was the only one), any concept of &quot;God&quot; seems to presuppose some sort of common definition that could not possibly be agreed upon by all since each has a different and unique perception of what it might be, wheather it&#039;s existance is real or not.</description>
		<content:encoded><![CDATA[<p>Having been a proclaimed Isist for the past 25 plus years (I thought I was the only one), any concept of &#8220;God&#8221; seems to presuppose some sort of common definition that could not possibly be agreed upon by all since each has a different and unique perception of what it might be, wheather it&#8217;s existance is real or not.</p>
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		<title>Comment on Main page comments by beihuzi</title>
		<link>http://blog.isism.org/2006/07/24/main-page-comments/#comment-31306</link>
		<dc:creator>beihuzi</dc:creator>
		<pubDate>Sun, 09 May 2010 06:17:27 +0000</pubDate>
		<guid isPermaLink="false">http://blog.isism.org/2006/07/24/main-page/#comment-31306</guid>
		<description>This exists. All questions imply an answer. No answer about existence can be satisfactory, because existence can relate to nothing. It is the whole. It just exists.

The specific structure of existence is irrelevant to the fact that existence is.

It&#039;s neither bleak or bright, happy or sad. Those concepts are in the realm of human thoughts, which are within the existence.</description>
		<content:encoded><![CDATA[<p>This exists. All questions imply an answer. No answer about existence can be satisfactory, because existence can relate to nothing. It is the whole. It just exists.</p>
<p>The specific structure of existence is irrelevant to the fact that existence is.</p>
<p>It&#8217;s neither bleak or bright, happy or sad. Those concepts are in the realm of human thoughts, which are within the existence.</p>
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		<title>Comment on Main page comments by Ivan</title>
		<link>http://blog.isism.org/2006/07/24/main-page-comments/#comment-31208</link>
		<dc:creator>Ivan</dc:creator>
		<pubDate>Thu, 11 Mar 2010 06:22:21 +0000</pubDate>
		<guid isPermaLink="false">http://blog.isism.org/2006/07/24/main-page/#comment-31208</guid>
		<description>&quot;I&quot; have felt the what you describe to the nearest detail. It is the nothing which intrigues me most, the nothing which we create for no other reason, as far as i know, to justify existing.</description>
		<content:encoded><![CDATA[<p>&#8220;I&#8221; have felt the what you describe to the nearest detail. It is the nothing which intrigues me most, the nothing which we create for no other reason, as far as i know, to justify existing.</p>
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		<title>Comment on The Front Page by nullifidian</title>
		<link>http://blog.isism.org/2006/05/31/the-front-page/#comment-31119</link>
		<dc:creator>nullifidian</dc:creator>
		<pubDate>Thu, 04 Feb 2010 15:18:27 +0000</pubDate>
		<guid isPermaLink="false">http://isism.org/blog/2006/05/31/the-front-page/#comment-31119</guid>
		<description>Joe,

Thank you for getting in touch. I would be very interested in hearing more. Let&#039;s talk over email. I&#039;ve sent an email to the address you provided.</description>
		<content:encoded><![CDATA[<p>Joe,</p>
<p>Thank you for getting in touch. I would be very interested in hearing more. Let&#8217;s talk over email. I&#8217;ve sent an email to the address you provided.</p>
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		<title>Comment on The Front Page by Joe</title>
		<link>http://blog.isism.org/2006/05/31/the-front-page/#comment-31118</link>
		<dc:creator>Joe</dc:creator>
		<pubDate>Thu, 04 Feb 2010 11:12:54 +0000</pubDate>
		<guid isPermaLink="false">http://isism.org/blog/2006/05/31/the-front-page/#comment-31118</guid>
		<description>Hello, 

I am 16 years old from Australia and I have long believed that i possess a great depth of understanding, it&#039;s as if i know emotion and feeling in a sub conscious level but even with this &quot;lense of truth&quot; I am unable to articulate what I feel and &quot;know&quot; when I look into a person&#039;s eye&#039;s and immediately understand them or read a situation with emotions. Even now I find it hard to express in words the profound sense of Understanding that I get in situations like these but after reading sections of your blog I feel as though you may be able to guide my confusion as it appears you have dealt with a similar area of life as what I&#039;m referring to and may be able to shed some light from personal experiences.

Joe</description>
		<content:encoded><![CDATA[<p>Hello, </p>
<p>I am 16 years old from Australia and I have long believed that i possess a great depth of understanding, it&#8217;s as if i know emotion and feeling in a sub conscious level but even with this &#8220;lense of truth&#8221; I am unable to articulate what I feel and &#8220;know&#8221; when I look into a person&#8217;s eye&#8217;s and immediately understand them or read a situation with emotions. Even now I find it hard to express in words the profound sense of Understanding that I get in situations like these but after reading sections of your blog I feel as though you may be able to guide my confusion as it appears you have dealt with a similar area of life as what I&#8217;m referring to and may be able to shed some light from personal experiences.</p>
<p>Joe</p>
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		<title>Comment on Main page comments by lola</title>
		<link>http://blog.isism.org/2006/07/24/main-page-comments/#comment-31021</link>
		<dc:creator>lola</dc:creator>
		<pubDate>Mon, 07 Dec 2009 06:37:39 +0000</pubDate>
		<guid isPermaLink="false">http://blog.isism.org/2006/07/24/main-page/#comment-31021</guid>
		<description>When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it - this is knowledge. Confucius (551 BC - 479 BC) , The Confucian Analects</description>
		<content:encoded><![CDATA[<p>When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it &#8211; this is knowledge. Confucius (551 BC &#8211; 479 BC) , The Confucian Analects</p>
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		<title>Comment on protest.isism.org comments by nullifidian</title>
		<link>http://blog.isism.org/2006/07/24/protestisismorg-comments/#comment-30490</link>
		<dc:creator>nullifidian</dc:creator>
		<pubDate>Thu, 25 Jun 2009 02:44:41 +0000</pubDate>
		<guid isPermaLink="false">http://blog.isism.org/2006/07/24/protestisismorg-comments/#comment-30490</guid>
		<description>Ryan,

Thank you. A civil disobedience movement in the mind is a refusal to be comfortable with existence. A raisin cannot pluck itself out of a cake, and we cannot un-embed ourselves from existence. But we can squirm against our embedding. Push back, albeit ineffectually, against our container. Adopt a sullen attitude towards existence. That would be civil disobedience in the mind.</description>
		<content:encoded><![CDATA[<p>Ryan,</p>
<p>Thank you. A civil disobedience movement in the mind is a refusal to be comfortable with existence. A raisin cannot pluck itself out of a cake, and we cannot un-embed ourselves from existence. But we can squirm against our embedding. Push back, albeit ineffectually, against our container. Adopt a sullen attitude towards existence. That would be civil disobedience in the mind.</p>
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		<title>Comment on protest.isism.org comments by Ryan</title>
		<link>http://blog.isism.org/2006/07/24/protestisismorg-comments/#comment-30484</link>
		<dc:creator>Ryan</dc:creator>
		<pubDate>Mon, 22 Jun 2009 20:10:48 +0000</pubDate>
		<guid isPermaLink="false">http://blog.isism.org/2006/07/24/protestisismorg-comments/#comment-30484</guid>
		<description>Can you explain civil disobedience in your mind a little further for me? I&#039;m not sure what you mean but love the idea.</description>
		<content:encoded><![CDATA[<p>Can you explain civil disobedience in your mind a little further for me? I&#8217;m not sure what you mean but love the idea.</p>
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		<title>Comment on Main page comments by nullifidian</title>
		<link>http://blog.isism.org/2006/07/24/main-page-comments/#comment-29832</link>
		<dc:creator>nullifidian</dc:creator>
		<pubDate>Wed, 15 Apr 2009 00:50:47 +0000</pubDate>
		<guid isPermaLink="false">http://blog.isism.org/2006/07/24/main-page/#comment-29832</guid>
		<description>iFiction,

Thank you for clarifying your intent, and for bringing to me your position. I am truly grateful for the opportunity to connect with like minds. I would not reject the opportunity to make such connections. I was rejecting the suggestion (perhaps misperceived) that the content or creator of this website can fruitfully connect with a system of living.

Here is what I know (and ask not how I &quot;know&quot;): after an early point, withdrawal from knowledge contributes to, does not detract from, the experience of existence. I am not on a quest. I know my journey is over.

Less personally, I find that a crushing surfeit of words and rules is burying possibilities for people to come into contact with existence.</description>
		<content:encoded><![CDATA[<p>iFiction,</p>
<p>Thank you for clarifying your intent, and for bringing to me your position. I am truly grateful for the opportunity to connect with like minds. I would not reject the opportunity to make such connections. I was rejecting the suggestion (perhaps misperceived) that the content or creator of this website can fruitfully connect with a system of living.</p>
<p>Here is what I know (and ask not how I &#8220;know&#8221;): after an early point, withdrawal from knowledge contributes to, does not detract from, the experience of existence. I am not on a quest. I know my journey is over.</p>
<p>Less personally, I find that a crushing surfeit of words and rules is burying possibilities for people to come into contact with existence.</p>
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		<title>Comment on Main page comments by iFiction</title>
		<link>http://blog.isism.org/2006/07/24/main-page-comments/#comment-29823</link>
		<dc:creator>iFiction</dc:creator>
		<pubDate>Sat, 11 Apr 2009 22:35:36 +0000</pubDate>
		<guid isPermaLink="false">http://blog.isism.org/2006/07/24/main-page/#comment-29823</guid>
		<description>The sheer, unfiltered awe one experiences when facing down the incomprehensibility and absurdity of existence itself seems the issue of central importance here.  In the face of this Mystery, all other conceptions are merely tools for revealing its profound discontinuity.

This, I believe, is true for movements, schools of thought, world views, philosophies, actions, organized systems, and ways of life.  They are tools, just as thoughts are tools, just as images are tools, just as words are tools, to expose the eternal Riddle to those who miss it, which in the long run, is everyone.

Sometimes a lack of adoption in the face of all these categories is the more useful policy, but a lack of adoption of one thing is by nature the adoption of something else.  There is no such thing as no perspective.

I don&#039;t allow the Integral Institute to speak for me, nor I for it, but I do find its structure, and mainly the way it connects me to other people, to be useful.  I think we will go a lot further by navigating this Mystery among fellow travelers than by  attempting to go it alone.  I&#039;m not arguing for the adoption of any particular school of thought, mind you.  I am simply saying that it may be useful for the purposes of exposing the immense implications of the idea that anything exists at all if we begin to examine where various schools of thought connect and come together on this matter.</description>
		<content:encoded><![CDATA[<p>The sheer, unfiltered awe one experiences when facing down the incomprehensibility and absurdity of existence itself seems the issue of central importance here.  In the face of this Mystery, all other conceptions are merely tools for revealing its profound discontinuity.</p>
<p>This, I believe, is true for movements, schools of thought, world views, philosophies, actions, organized systems, and ways of life.  They are tools, just as thoughts are tools, just as images are tools, just as words are tools, to expose the eternal Riddle to those who miss it, which in the long run, is everyone.</p>
<p>Sometimes a lack of adoption in the face of all these categories is the more useful policy, but a lack of adoption of one thing is by nature the adoption of something else.  There is no such thing as no perspective.</p>
<p>I don&#8217;t allow the Integral Institute to speak for me, nor I for it, but I do find its structure, and mainly the way it connects me to other people, to be useful.  I think we will go a lot further by navigating this Mystery among fellow travelers than by  attempting to go it alone.  I&#8217;m not arguing for the adoption of any particular school of thought, mind you.  I am simply saying that it may be useful for the purposes of exposing the immense implications of the idea that anything exists at all if we begin to examine where various schools of thought connect and come together on this matter.</p>
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